554. Emsebenzini Wakhe wokugcina wokuphetha inkathi, isimo sikaNkulunkulu singesokusola nokwahlulela, embula kukho konke okuwukungalungi, ukuze ahlulele obala bonke abantu futhi aphelelise labo abamthanda ngenhliziyo eqotho. Yisimo esinjalo kuphela esingaphothula le nkathi. Izinsuku zokugcina sezifikile. Zonke izinto ezidalweni ziyohlukaniswa ngokohlobo lwazo futhi zehlukaniswe ngezigaba ezehlukene ngokwemvelo yazo. Lona ngumzuzu lapho uNkulunkulu embula khona umphumela wabantu nesiphetho sabo. Uma abantu bengabhekani nokusola nokwahlulela, ngeke kube khona indlela yokudalula ukungalaleli kanye nokungalungi kwabo. Kungokusola nokwahlulela kuphela lapho kuyokwambula khona isiphetho sazo zonke izinto. Umuntu uveza konke ayikho kuphela lapho ethola ukusola nokwahlulela. Ububi buyobekwa nobubi, ubuhle bubekwe nobuhle futhi sonke isintu siyohlukaniswa ngokohlobo lwaso. Ngokusolwa nokwahlulelwa, umphumela wakho konke okudaliwe uyokwambulwa, ukuze ububi buthole ukujeziswa nobuhle buklonyeliswe, nabo bonke abantu babe ngaphansi kokubusa kukaNkulunkulu. Wonke lo msebenzi kufanele ufezeke ngokusola nokwahlulela okulungile. Ngenxa yokuthi inkohlakalo yomuntu isifike esicongweni kanye nokungalaleli kwakhe kube kubi kakhulu, yisimo esilungile sikaNkulunkulu kuphela, leso esilumbanise ikakhulu ukusola nokwahlulela futhi esembulwa ngezinsuku zokugcina, esingaguqula ngokuphelele futhi siphelelise umuntu. Yilesi simo kuphela esingadalula ububi futhi ngalokhu sijezise kabuhlungu bonke abangalungile. Ngakho, isimo esinje sigcwaliswe ngokubaluleka kwenkathi kanye nokwembulwa nokukhonjiswa kwesimo Sakhe kuvezwa ngenxa yomsebenzi waleyo naleyo nkathi entsha. Akuyikho ukuthi uNkulunkulu uveza isimo Sakhe ngaphandle kwesizathu futhi ngaphandle kokubaluleka. Uma kuwukuthi, ekwembuleni umphumela womuntu ngezinsuku zokugcina, uNkulunkulu ubesengambonisa uzwelo nothando olungapheli futhi aqhubeke ukuba nothando kuye, engamfaki umuntu phansi kokwahlulela okulungile kodwa emkhombisa ukubekezela, isineke, kanye nokuxolela, futhi ethethelela umuntu noma zizimbi kanjani izono zakhe, ngaphandle kwecashaza lokwahlulela okulungile: pho ubuyoqedwa nini wonke umsebenzi wokuphatha kukaNkulunkulu? Kunini lapho isimo esinjalo besiyokwazi khona ukuholela isintu esiphethweni esifanele? Thatha ngokwesibonelo, ijaji elihlala linothando, ijaji elinobuso obunomusa nenhliziyo ethambile. Lithanda abantu kungakhathaleki ukuthi benza izono ezingakanani futhi linothando futhi liyababekezelela kungakhathaleki ukuthi bangobani. Ngakho, kunini lapho leli jaji liyokwazi khona ukwenza isinqumo esinobulungiswa? Ezinsukwini zokugcina, ukwahlulela okulungile kuphela okuyohlukanisa abantu ngokohlobo futhi kulethe umuntu endaweni entsha. Ngale ndlela, inkathi yonke ifikiswa esiphethweni ngesimo sokwahlulela nokusola okulungileyo kukaNkulunkulu.

Kucashunwe embhalweni othi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

555. Igama Lami lizosabalala lisuka endlini liya kwenye kuzo zonke izizwe nakuzo zonke izindawo futhi liyomenyezwa emilonyeni yabadala neyezingane ngokufanayo kuwo wonke umhlaba; lokhu kuyiqiniso elingephikwe. NginguNkulunkulu Ngokwakhe okungekho lutho olunjengaye, futhi ngaphezu kwalokho ngiyisiqu sikaNkulunkulu esisodwa futhi okuwukuphela kwaso, futhi Mina, engiwukuphelela kwenyama, ngiwukubonakaliswa okuphelele ngokwengeziwe kukaNkulunkulu. Noma ngubani olokotha angangihloniphi, noma ngubani olokotha akhombise ukwedelela emehlweni akhe, noma ngubani olokotha akhulume amazwi okungedelela nakanjani uyobulawa yiziqalekiso nolaka Lwami (kuyoba nokuqalekisa ngenxa yolaka). Futhi noma ngubani olokotha angethembeki noma abe njengomntwana Kimi, noma ngubani olokotha azame ukungenzela ubuqili nakanjani uyofa enzondweni Yami. Ukulunga, ubukhosi nokwahlulela Kwami kuyohlala phakade naphakade. Ekuqaleni, nganginothando futhi nginomusa, kodwa lokhu akusona isimo sobunkulunkulu Bami obuphelele; ukulunga, ubukhosi nokwahlulela kuyisimo Sami nje—uNkulunkulu ophelele Ngokwakhe. Ngesikhathi seNkathi Yomusa nganginothando futhi nginesihawu. Ngenxa yomsebenzi okwakufanele ngiwuqede nganginomusa wothando noma isihawu (bekungasekho kusukela lapho). Konke kuwukulunga, ubukhosi, nokwahlulela futhi lokhu kuyisimo esiphelele sobuntu Bami obejwayelekile buhlangene nobunkulunkulu Bami obuphelele.

Kucashunwe embhalweni othi “Isahluko 79” sengxenye ethi Amazwi KaKristu Ekuqaleni encwadini ethi Izwi Livela Lisenyameni

556. Ingabe niyazi ukuthi yiluphi ulwazi olusemqoka ekuqondeni isimo esilungile sikaNkulunkulu? Kuningi okungashiwo ngalesi sihloko kusukela kokuhlangenwe nakho, kodwa okokuqala, kunamaphuzu ambalwa asemqoka okufanele nginitshele ngawo. Ukuze umuntu aqonde isimo esilungile sikaNkulunkulu, kufanele aqale aqonde imizwa kaNkulunkulu: lokho akuzondayo, lokho akwenyanyayo, lokho akuthandayo, lowo ambekezelelayo nanesihe kuye, nokuthi uhlobo olunjani lomuntu alunika lowo musa. Lokhu kuyiphuzu elisemqoka. Umuntu kufanele aqonde ukuthi noma uNkulunkulu angathanda kangakanani, noma angaba nomusa nothando olungakanani kubantu, uNkulunkulu akabekezeleli noyedwa ophoxa isikhundla nendawo Yakhe, noma abekezelele noyedwa ocekela phansi isithunzi Sakhe. Yize uNkulunkulu ebathanda abantu, akabatotosi. Unikeza abantu uthando Lwakhe, umusa Wakhe nokubekezela Kwakhe, kodwa akaze abatotose kukho konke; uNkulunkulu unezimiso nemikhawulo Yakhe. Kungakhathalekile ukuthi uzwe uthando lukaNkulunkulu olungakanani, kungakhathaleki ukuthi lolo thando lujule kanganani, akumele uphathe uNkulunkulu ngendlela ongaphatha ngayo omunye umuntu. Noma kuyiqiniso ukuthi uNkulunkulu uphatha abantu ngendlela esondele kakhulu Kuyena, uma umuntu ebona uNkulunkulu njengomunye umuntu nje, sengathi ungesinye isidalwa nje, njengomngane noma into yokukhonzwa, uNkulunkulu uzofihla ubuso Bakhe kuye amshiye. Lokhu kuyisimo Sakhe, futhi abantu akufanele bayithathe ngokungacabangi le ndaba. Ngakho, sivamise ukubona amazwi afana nalawa akhulunywa uNkulunkulu ngesimo Sakhe: Akukhathalekile ukuthi zingaki izindlela ozihambile, ungakanani umsebenzi owenzile noma kungakanani ukuhlupheka okubekezelele, uma nje wona isimo sikaNkulunkulu, Yena uzokhokhela omunye nomunye kini ngalokho enikwenzile. Lokhu kusho ukuthi uNkulunkulu uphatha abantu njengabaseduze kakhulu Naye, kodwa abantu akufanele baphathe uNkulunkulu njengomngani noma isihlobo. Ungambizi uNkulunkulu “ngomngani” wakho. Noma ngabe uthole uthando olungakanani Kuyena, noma ngabe ukubekezelele kangakanani, akufanele nhlobo ukuba uphathise uNkulunkulu okomngani wakho. Lesi yisimo esilungile sikaNkulunkulu.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele VII” encwadini ethi Izwi Livela Lisenyameni

557. Ukungabekezelelani nesinengiso kukaNkulunkulu kungubukhona Bakhe obukhethekile; ulaka lukaNkulunkulu luyisimo Sakhe esikhethekile; ubukhosi bukaNkulunkulu bungubukhona Bakhe obukhethekile. Isimiso ngemuva kwentukuthelo kaNkulunkulu sikhombisa ubunjalo nesikhundla okunguyena yedwa onaso. Akudingi ukuthi umuntu asho ukuthi kubuye kube nguphawu lobukhona bukaNkulunkulu oyingqayizivele Uqobo Lwakhe. Isimo sikaNkulunkulu singubukhona obusemvelweni Bakhe. Asiguquki nhlobo ngokuhamba kwesikhathi, futhi asiguquki ngokuguquka kwendawo. Isimo Sakhe ngokwemvelo umongo wobukhona Bakhe. Akukhathaleki ukuthi umsebenzi Wakhe uwenza kubani, ubukhona Bakhe abuguquki, futhi nesimo Sakhe esilungile asiguquki. Uma umuntu ethukuthelisa uNkulunkulu, lokho akuthumelayo kuyisimo Sakhe semvelo; ngalesi sikhathi isimiso emuva kwentukuthelo Yakhe asiguquki, futhi nobuyena nesikhundla Sakhe akuguquki. Akathukutheli ngenxa yoguquko ebukhoneni Bakhe noma ngenxa yokuthi isimo Sakhe sesikhiphe izinto ezihlukile, kodwa ngenxa yesimo somuntu esinengisa isimo Sakhe. Ukucasula ngamabomu komuntu ecasula uNkulunkulu, kuyinselelo enzima kubunjalo nesikhundla sikaNkulunkulu. Ngokubuka kukaNkulunkulu, uma umuntu emphonsela inselelo, umuntu uyambangisa futhi uvivinya intukuthelo Yakhe. Uma umuntu emelana noNkulunkulu, uma umuntu ebanga noNkulunkulu, uma umuntu evivinya intukuthelo kaNkulunkulu ephindelela—okwenzeka futhi lapho abantu bephikelela benza isono umathanda—ulaka lukaNkulunkulu ngokwemvelo luyaziveza, lubonakale. Ngakho ukubonakalisa kukaNkulunkulu ulaka Lwakhe kuwuphawu lokuthi wonke amandla obumnyama ayoshabalala; kuwuphawu lokuthi wonke amandla obutha ayobhujiswa. Lokhu ubungqayizivele besimo esilungile sikaNkulunkulu futhi ngubungqayizivele bolaka lukaNkulunkulu. Uma isizotha nobungcwele bukaNkulunkulu buvivinywa, lapho amandla okulunga evinjelwa futhi engabonwa ngumuntu, uNkulunkulu uthumela ulaka Lwakhe. Ngenxa yobukhona bukaNkulunkulu, wonke la mandla emhlabeni abanga noNkulunkulu, amelana Naye futhi alwe Naye mabi, onakele futhi akalungile; asuka futhi kuSathane. Ngenxa yokuthi uNkulunkulu ulungile, ungowokukhanya futhi ungcwele ngokungenachashazi, konke okubi, okonakele futhi okukaSathane kuyonyamalala ngokudedelwa kolaka lukaNkulunkulu.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni

558. Uma uNkulunkulu ethumela ulaka Lwakhe, amandla obumnyama ayanqandwa, izinto ezimbi ziyabhujiswa, kuthi izinto ezilungile nezinhle zithole ukunakekelwa nokuvikelwa nguNkulunkulu, futhi kuyavunyelwa ukuthi kuqhubeke. UNkulunkulu uthumela ulaka Lwakhe ngoba izinto ezingalunganga, eziphikisayo futhi ezimbi ziyavimba, ziphazamise, noma zichithe ukwenzeka okujwayelekile nokukhula kwezinto ezilungile nezinhle. Inhloso yentukuthelo kaNkulunkulu akukhona ukulonda isikhundla nobuyena Bakhe, kodwa ukulonda ukuba khona kwezinto ezilungile, eziyiqiniso, ezinhle futhi ezilungile, ukulonda imithetho nemigomo yokuphila okujwayelekile kwesintu. Lokhu umsuka wolaka lukaNkulunkulu. Ulaka lukaNkulunkulu luyisambulo esifanele kakhulu, esiyimvelo, futhi esiyiqiniso sesimo Sakhe. Akukho zinhloso ezinye emuva kolaka Lwakhe, futhi akukho ukukhohlisa noma ukuqamba amacebo; futhi ikakhulukazi, ulaka Lwakhe alunako ukufisa, ubuqili, unya, udlame, ububi nanoma yini enye sonke isintu esikhohlakele esinayo. Ngaphambi kokuthi uNkulunkulu athumele intukuthelo Yakhe, kuba kade useyiqondile ingqikithi yalo lonke udaba futhi esakhile izincazelo neziphetho eziqondile futhi ezicacile. Ngakho, injongo kaNkulunkulu kulo lonke udaba alwenzayo, icace bha, ngokunjalo umbono Wakhe. Akadidekile; akayona impumputhe; akenzi engacabanganga; akuve engenandaba; ngaphezu kwalokho, akuyena umuntu ongenamiyalo. Lokhu ingxenye ebonakalayo yolaka lukaNkulunkulu futhi kungenxa yale ngxenye ebonakalayo yolaka lukaNkulunkulu, ukuthi isintu sesithole ukuphila nokuba khona okujwayelekile. Ngaphandle kolaka lukaNkulunkulu, isintu singaphila ngaphansi kwesimo esingakulungelanga ukuphila; zonke izinto ezineqiniso, ezinhle nezilungile zingachithakala zingabe zisaba khona. Ngaphandle kolaka lukaNkulunkulu, imithetho nemiyalo elawula ukuphila kokudaliwe ingaphulwa noma iphendukezelwe ngokuphelele. Selokhu adala umuntu uNkulunkulu ubelokhu esebenzisa isimo Sakhe sokulunga ukulonda nokugcina ukuba khona okujwayelekile kwesintu. Ngenxa yokuthi isimo Sakhe esilungile sinolaka, nobukhosi, bonke abantu ababi, izinto, okuthile nazo zonke izinto eziphazamisa futhi zilimaze ubukhona obujwayelekile besintu, ziyajeziswa, zilawulwe futhi ziqothulwe ngenxa yolaka Lwakhe. Ezigidini zeminyaka eminingi edlule, uNkulunkulu ubelokhu eqhubeka ukusebenzisa isimo esilungile Sakhe ukushaya phansi futhi aqothule zonke izinhlobo zemimoya engcolile nemibi emelene noNkulunkulu futhi esebenza njengabalekeleli nezinceku zikaSathane emsebenzini kaNkulunkulu wokuphatha isintu. Ngakho, umsebenzi kaNkulunkulu wokusindisa umuntu bewuhlala uhamba ngendlela yohlelo Lwakhe. Lokhu kungukuthi, ngenxa yokubakhona kolaka lukaNkulunkulu, imbangela elungile kakhulu kubantu ayikaze ichithakale.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni

559. Impatho kaNkulunkulu yesintu esinobuwula nokungabi nalwazi sisonke, isekelwe isihe nokubekezelela. Ulaka Lwakhe, ngakolunye uhlangothi, lufihlekile esikhathini nasezintweni eziningi; alwaziwa umuntu. Ngenxa yalokho, kunzima kumuntu ukubona uNkulunkulu ekhombisa ulaka Lwakhe, futhi kunzima ukuqonda ulaka Lwakhe. Kunje nje, umuntu uluthatha kalula ulaka lukaNkulunkulu. Uma umuntu esebhekana nomsebenzi nesinyathelo sokugcina sikaNkulunkulu sokubekezelela nokuxolela umuntu—okungukuthi, lapho uNkulunkulu enza isenzo sokugcina sesihe nesexwayiso Sakhe sokugcina sifika kubona—uma besasebenzisa izindlela ezifanayo ukumelana noNkulunkulu futhi bengenzi mizamo yokuphenduka, baguqule izindlela zabo noma bemukele umusa Wakhe, uNkulunkulu ngeke esabapha ukubekezelelana nesineke Sakhe. Kunalokho, kungaleso sikhathi lapho uNkulunkulu eyohoxisa umusa Wakhe. Ngemva kwalokhu, uyothumela kuphela ulaka Lwakhe. Angakhombisa ulaka Lwakhe ngendlela ezehlukene, njengoba engasebenzisa izindlela ezihlukene ukujezisa nokubhubhisa abantu.

Ukusebenzisa kukaNkulunkulu umlilo ukubhubhisa umuzi waseSodoma indlela Yakhe eshesha kakhulu yokushabalalisa isintu noma into. Ukushisa abantu baseSodoma kwabhubhisa okuningi kunemizimba yabo; kwabhubhisa imimoya yabo isiyonke, imiphefumulo kanye nemizimba, ukuqinisekisa ukuthi abantu abakulo muzi babengeke besaba khona ezweni elibonakalayo nasezweni elingabonakali kumuntu. Lena ngenye yezindlela uNkulunkulu aveza futhi akhombisa ngayo ulaka Lwakhe. Le ndlela yokuveza nokukhombisa ngenye yezingxenye zobukhona bolaka lukaNkulunkulu, njengoba ngokwemvelo futhi kuyisambulo sobukhona besimo esilungile sikaNkulunkulu. Lapho uNkulunkulu ethumela ulaka Lwakhe, uyayeka ukuveza isihe noma uthando olunomusa futhi akabe esakhombisa ukubekezelelana noma isineke Sakhe; akukho muntu, into noma isizathu esingamenza ukuthi aqhubeke ukubekezela, ukupha umusa nokuphinda aphe ukubekezelelana Kwakhe futhi. Esikhundleni salezi zinto, ngaphandle kokungabaza, uNkulunkulu uzothumela ulaka nobukhosi Bakhe, enze lokho akufisayo, futhi uzozenza lezi zinto ngendlela esheshayo futhi ehlelekile ngokuhambisana nezifiso Zakhe. Lena yindlela uNkulunkulu athumela ngayo ulaka nobukhosi Bakhe, okungafanele umuntu ayinenge, futhi iyisibonakaliso sengxenye eyodwa yesimo esilungile Sakhe. Uma abantu bebona uNkulunkulu ekhathazekile futhi ekhombisa uthando kumuntu, abakwazi ukubona ulaka Lwakhe, babone ubukhosi Bakhe noma ukungabekezeleli Kwakhe isinengiso. Lezi zinto bezilokhu ziholela ukuthi abantu bakholwe ukuthi isimo esilungile sikaNkulunkulu esomusa, nokubekezelelana kanye nothando nje kuphela. Kepha, lapho umuntu ebona uNkulunkulu ebhubhisa umuzi noma enyanya isintu, ulaka Lwakhe lapho ebhubhisa umuntu kanye nobukhosi Bakhe, kuvumela abantu ukuthi babone lena enye ingxenye yesimo Sakhe esilungile. Lokhu ukungabekezelelani nesinengiso. Isimo sikaNkulunkulu esingabekezelelani nesinengiso sidlula ukucabanga ngamehlo engqondo anoma isiphi isidalwa esidaliwe, futhi phakathi kwezidalwa ezingadalwanga, asikho esikwazi ukusiphazamisa noma ukusithinta; ngaphezu kwalokho, akukho okungazenza sona noma kusilinganise. Ngakho, le ngxenye yesimo sikaNkulunkulu yileyo okufanele isintu siyazi kakhulu. UNkulunkulu Uqobo Lwakhe kuphela onesimo esinje, futhi uNkulunkulu uqobo Lwakhe kuphela onalo lolu hlobo lwesimo. UNkulunkulu unalolu hlobo lwesimo sokulunga ngoba uzonda inkohlakalo, ubumnyama, ubumbuka kanye nezenzo ezimbi zikaSathane—ukonisa nokushwabadela isintu—ngoba uzonda zonke izenzo zesono ezimelene Naye futhi ngenxa yobukhona Bakhe obungcwele nobumsulwa. Kungenxa yalokhu, ukuthi angavumeli noma isiphi isidalwa esidaliwe noma esingadalwanga ukuthi simelane Naye ngembaba noma sibange Naye. Ngisho umuntu ake akhombisa umusa kuye, noma wamkhetha, udinga nje ukuthi achukuluze isimo Sakhe futhi aphambuke esimisweni Sakhe sesineke nokubekezelelana, futhi uzodedela futhi aveze isimo Sakhe esilungile ngaphandle kwesihe noma ukungabaza—isimo esingabekezelelani nesinengiso.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni

560. Noma ukuthululwa kolaka lukaNkulunkulu kuyingxenye eyodwa yokuvezwa yesimo Sakhe esilungile, intukuthelo kaNkulunkulu akuve kuwukuthi ayikhethi lapho iphokophele khona noma ayinawo umgomo. Ngokuphambene kunalokho, uNkulunkulu akasheshi ukuthukuthela impela, futhi akaluvezi ulaka Lwakhe nobukhosi Bakhe ngamawala. Ukwengeza kulokho, ulaka lukaNkulunkulu lungaphansi kolawulo olukhulu futhi lukaliwe; angeke ulufanise nendlela umuntu angabhodla ngolaka ngayo noma akhiphele intukuthelo yakhe. Izingxoxo eziningi zibhaliwe eBhayibhelini. Amazwi abanye balaba bantu ayekha phezulu, ekhombisa ukungabi nalwazi, kanye nobungane, kodwa uNkulunkulu akazange abashaye phansi, futhi akazange abasole. Ikakhulukazi, ngesikhathi sokulingwa kukaJobe, uNkulunkulu uJehova wabaphatha kanjani abangani abathathu baJobe kanye nabanye emuva kokuthi esezwile amazwi ababewakhuluma kuJobe? Wabasola? Wababhokela ngolaka na? Akazange enze lutho olunjalo! Kunalokho, watshela uJobe ukuthi abanxusele, abathandazele; uNkulunkulu, ngakolunye uhlangothi, akazange abambelele emaphutheni abo. Lezi zibonelo zonke zikhombisa umbono osemqoka uNkulunkulu athatha ngawo isintu esoniwe nesingenalwazi. Ngakho, ukudedelwa kolaka lukaNkulunkulu akuyona neze indlela yokukhombisa noma ukuzwakalisa isimo senhliziyo. Ulaka lukaNkulunkulu alukona ukuqhuma phezulu kolaka olukhulu njengoba umuntu ekuqonda. UNkulunkulu akathululi ulaka Lwakhe ngoba engakwazi ukulawula isimo senhliziyo Yakhe noma intukuthelo Yakhe seyifike lapho isibila khona futhi seyidinga intuba yokukhululeka. Kunalokho, ulaka Lwakhe lukhombisa isimo Sakhe esilungile kanye nokuzwakaliswa kwangempela kwesimo sakhe esilungile; kuwuphawu lokwembulwa kobukhona Bakhe obungcwele. Ulaka lukaNkulunkulu, olungabekezelelani nesinengiso—lokhu akusho ukuthi intukuthelo kaNkulunkulu ayihlukanisi phakathi kwezizathu noma akunazimiyalo okumi phezu kwayo; isintu esoniwe esinemvume ngokomthetho ekhethekile yokuba nokudazuluka ngolaka okungenamqondo futhi okungena migomo, okungahlukanisi phakathi kwezizathu. Uma indoda isinesikhundla, ivama ukuthola kunzima ukulawula isimo senhliziyo sayo, ngakho iyaye ikuthokozele ukuthatha amathuba avelayo ukuzwakalisa ukunganeliseki kwayo nokuveza imizwa yayo; ivama ukuqhuma ngolaka ngaphandle kwesizathu esibonakalayo, ukuze iveze amandla ayo futhi yenze abanye bazi ukuthi isikhundla nobunjalo bayo buhlukile kunokwabantu abajwayelekile. Impela, abantu abakhohlakele abangenasikhundla bavamile ukuhluleka ukuzibamba. Ukuthukuthela kwabo kuvame ukudalwa ukonakala kwezinto abazizuzayo umuntu ngamunye. Ukuze bavikele isikhundla nesithunzi sabo, isintu esikhohlakele sivamile ukukhiphela obala imizwa yaso futhi baveze imvelo yabo eqhoshayo. Umuntu uzoqhuma ngolaka futhi akhiphele obala imizwa yakhe ukuze avikele ubukhona kwesono, futhi lezi zenzo izindlela umuntu akhombisa ngazo ukungeneliseki kwakhe; zichichima ukungcola, namaqhinga namacebo okuvumelana ngasese, nokukhohlakala nobubi bomuntu; Ngaphezu kwalokho, zigcwele ukuzimisela nezifiso zomuntu ezingalawuleki. Lapho ukulungiswa kubanga nenkohlakalo, umuntu ngeke avuke ngentukuthelo ukuvikela ukuba khona kobulungiswa; kunalokho uma amandla obulungiswa ephikiswa, ehlushwa futhi ehlaselwa, umbono wokushalaza nokuziba, ukugwema noma ukuhlasimula. Kepha, lapho ebhekene namandla obubi, umbono womuntu owokuhlinzeka okudingekayo, nokuzibhuqa othulini, nokuzincengela. Ngakho ukukhiphela obala komuntu kungukubalekela amandla obumnyama, ukubonakaliswa kokuziphatha kabi okunganqandeki nokudlangile komuntu ohamba ngokwenyama. Lapho uNkulunkulu ethumela intukuthelo Yakhe, kodwa, wonke amandla obubi ayophela; zonke izono zokulimaza umuntu ziyomiswa; wonke amandla anobutha avimbela umsebenzi kaNkulunkulu ayovezwa obala, ahlukaniswe futhi aqalekiswe; bonke abalekeleli baSathane abanesandla ekuphikiseni uNkulunkulu bayojeziswa, bakhishelwe ngaphandle. Endaweni yabo, umsebenzi kaNkulunkulu uyoqhubeka ungenazo izingqinamba; uhlelo lukaNkulunkulu lokuphatha luyoqhubeka lukhula isinyathelo ngesinyathelo ngokohlelo olubekiwe; abantu baNkulunkulu abakhethiweyo bayokhululeka ekuphazamiseni nenkohliso kaSathane; labo abalandela uNkulunkulu bayothokozela ukuholwa nokuhlinzekwa nguNkulunkulu ezindaweni ezinokuthula noxolo. Ulaka lukaNkulunkulu olokulonda nokuvimba wonke amandla obumnyama ukuba achume enze umathanda, futhi okokulonda okuvikela ubukhona nokwanda kwezinto zonke ezilungile nezinhle futhi kuzigade ingunaphakade ekucindezelweni nokuvukelwa.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni

561. Uma ubhekana nazo zonke izenzo zikaNkulunkulu, kufanele ube nesiqiniseko ukuthi isimo esilungile sikaNkulunkulu sikhululekile kuzo zonke izakhi, ukuthi singcwele futhi asinasici; lezi zenzo zihlanganise ukushaya phansi kukaNkulunkulu, ukusola kanye nokubhubhisa isintu. Ngaphandle kokukhetha, zonke izenzo zikaNkulunkulu zenziwa ngokuhambisana nesimo Sakhe semvelo kanye nohlelo Lwakhe—lokhu akuhlangene nolwazi, amasiko nefilosofi yesintu—zonke izenzo zikaNkulunkulu ziwukuvezwa kwesimo nobukhona Bakhe, kungaxhumene nalutho lwesintu esikhohlakele. Emicabangweni yomuntu, kuphela uthando, nesihe, nokubekezelela isintu kukaNkulunkulu akunasici, akungcolisiwe futhi kungcwele. Kepha, akekho owaziyo ukuthi ulaka olusabisayo lukaNkulunkulu, kanye nolaka Lwakhe nalo ngokufana, alungcolisiwe; ngaphezu kwalokho, akekho oseke wacabanga ngemibuzo enjengokuthi kungani uNkulunkulu engabekezeleli isinengiso nhlobo, nokuthi kungani ulaka Lwakhe lulukhulu kangaka. Ngephutha, abanye bayaphambuka babone ulaka lukaNkulunkulu njengolaka lwesintu; baqonda intukuthelo kaNkulunkulu njengolaka lomuntu okhohlakele; ngephutha baze bacabangele ukuthi ulaka olukhulu lukaNkulunkulu, lufana ncamashi nokwembulwa kwemvelo kwesimo esikhohlakele somuntu. Ngephutha bakholwa ukuthi ukukhishwa kolaka lukaNkulunkulu kufana nse nentukuthelo yesintu okhohlakele, evela ekucasukeni; baze bakholwe ukuthi ukukhishwa kolaka lukaNkulunkulu kungukuvezwa kwesimo senhliziyo Yakhe. Emuva kwale ntshumayelo, ngethemba ukuthi nonke ngeke nisaba nemibono eyiphutha, imicabango yamehlo engqondo noma ukucabanga ngesimo esilungile sikaNkulunkulu. Futhi ngethemba ukuthi emuva kokuzwa amazwi Ami, nizoba nokuqonda ngolaka lwesimo esilungile sikaNkulunkulu ezinhliziyweni zenu, nokuthi ningabeka eceleni noma ikuphi ukuqonda okuyiphutha kwangaphambilini ngolaka lukaNkulunkulu, nokuthi ningaguqula izinkolelo nemibono yenu eyiphutha ngobukhona bolaka lukaNkulunkulu. Ngaphezu kwalokho, ngethemba ukuthi nizoba nencazelo eqondile yesimo sikaNkulunkulu ezinhliziyweni zenu, ukuthi ngeke nisaba nokungabaza ngesimo sikaNkulunkulu esilungile, nokuthi ngeke niphoqelele nibeke ukucabangisisa nokubona ngamehlo engqondo komuntu, phezu kwesimo esilungile sikaNkulunkulu. Isimo esilungile sikaNkulunkulu ngubukhona bukaNkulunkulu bangempela. Akuyona into ebhalwe noma yakhiwa umuntu. Isimo esilungile Sakhe, yisimo esilungile Sakhe futhi asinabo ubudlelwano futhi asihlanganise lutho nanoma iyiphi indalo. UNkulunkulu Uqobo Lwakhe nguNkulunkulu Uqobo Lwakhe. Akasoze aba yingxenye yendalo, futhi ngisho angaba yilunga phakathi kwezidalwa ezidaliwe, isimo nobukhona Bakhe bemvelo ngeke buguquke. Ngakho-ke, ukwazi uNkulunkulu akukona ukwazi into; akukona ukuhlinza into ethile, futhi akusikho ukuqonda umuntu. Uma umuntu esebenzisa umcabango noma indlela yakhe yokwazi into noma yokuqonda umuntu ukwazi uNkulunkulu, ngeke uze ukwazi ukuthola ulwazi ngoNkulunkulu. Ukwazi uNkulunkulu akuncikile esipiliyonini noma ukubona ngamehlo engqondo, futhi yingakho kungafanele uphoqe ukubeka isipiliyoni noma ukubona kwakho ngamehlo engqondo, kuNkulunkulu. Akukhathaleki ukuthi sinothe kangakanani isipiliyoni noma ukucabanga kwakho ngamehlo engqondo, kusenemigomo; okudlula lokho, ukubona kwakho ngamehlo engqondo akuhambisani nezehlakalo, ingasaphathwa eyokuthi akuhambisani neqiniso, futhi akusebenzisani nesimo nobukhona bukaNkulunkulu bangempela. Awusoze waphumelela uma uthembela ekucabangeni kwakho ngamehlo engqondo ukuze uqonde ubukhona bukaNkulunkulu. Indlela okuyiyonayona ihamba kanje: yemukela konke lokho okuvela kuNkulunkulu, bese kancane kancane uyazizwela futhi ukuqonda kona. Kuzofika ilanga lapho uNkulunkulu eyokukhanyisela ukuze umqonde futhi umazi ngempela ngenxa yokubambisana kwakho Naye nangenxa yokulambela nokomela kwakho iqiniso.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni

562. UNkulunkulu akabi manqikanqika noma angabaze ezenzweni Zakhe; izimiso kanye nezinhloso ezingemuva kwezenzo Zakhe zicacile futhi zisobala, zimsulwa futhi azinasici, azinamaqhinga noma amacebo ahlangene phakathi. Ngamanye amazwi, ubukhona bukaNkulunkulu abunabumnyama noma ububi. UNkulunkulu waba nentukuthelo nabantu baseNineve ngoba izenzo zabo zokukhohlakala zazifinyelele emehlweni Akhe; ngaleso sikhathi intukuthelo yakhe yayiveza ubukhona Bakhe. Kepha, lapho intukuthelo kaNkulunkulu inyamalala, waphinda waletha ukubekezelela phezu kwabantu baseNineve, konke akuveza kwabe kusewubukhona Bakhe. Lolu guquko selulonke lwalungenxa yokuguquka kokucabanga komuntu ngoNkulunkulu. Ngalesi sikhathi sisonke, isimo sikaNkulunkulu esinganengeki asizange siguquke; ingqikithi kaNkulunkulu ebekezelelayo ayizange iguquke; ubukhona bukaNkulunkulu obunothando nesihe abuzange buguquke. Uma abantu benza izenzo ezingukukhohlakala futhi benenga uNkulunkulu, uzoletha intukuthelo Yakhe phezu kwabo. Uma abantu bephenduka ngeqiniso, inhliziyo kaNkulunkulu iyaguquka futhi intukuthelo Yakhe iyaphela. Uma abantu beqhubeka bephikisana noNkulunkulu, ulaka Lwakhe olukhulu ngeke luphele; ulaka Lwakhe luzoya lubacindezela kancane kancane baze babhubhe. Lokhu ubukhona besimo sikaNkulunkulu. Akukhathaleki ukuthi uNkulunkulu ukhombisa ulaka noma isihe nomusa, inkambo yomuntu, ukuziphatha kanye nesimo sengqondo ngoNkulunkulu ekujuleni kwenhliziyo yakhe yikho okulawula lokho okuvezwayo ngokwembuleka kwesimo sikaNkulunkulu. Uma uNkulunkulu ebeka umuntu ngaphansi kolaka Lwakhe njalo, inhliziyo yalowo muntu akungabazeki, iphikisana noNkulunkulu. Ngoba akakaze aphenduke ngeqiniso, agobe ikhanda ngaphambi kukaNkulunkulu noma abe nokholo lwangempela kuNkulunkulu, akakaze athole isihe nokubekezelelwa uNkulunkulu. Uma umuntu evamise ukuthola ukunakekelwa nguNkulunkulu futhi evamise ukuthola isihe nokubekezelela kukaNkulunkulu, kusho ukuthi lo muntu ngokungangabazeki unokukholwa okuyiqiniso kuNkulunkulu enhliziyweni yakhe, futhi inhliziyo yakhe ayimelene noNkulunkulu. Uvama ukuphenduka ngeqiniso phambili kukaNkulunkulu; ngakho noma ngabe ukuqondisa kukaNkulunkulu kuvame ukwehlela kulo muntu, kodwa ulaka Lwakhe aluzi.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni

563. Akukhathaleki ukuthi uNkulunkulu ubebathukuthelele kangakanani abantu baseNineve, kwathi bangamemezela ukuzila futhi bembatha indwangu yamasaka nomlotha, inhliziyo Yakhe yathamba kancane kancane, futhi waqala ukuguqula inhliziyo Yakhe. Ngesikhathi ememezela kubo ukuthi Wayezowubhubhisa umuzi wabo—umzuzwana ngaphambi kokuvuma nokuphenduka kwabo ezonweni zabo—uNkulunkulu wayesabathukuthelele. Kwathi sebedlule ochungechungeni lwezenzo zokuphenduka, intukuthelo kaNkulunkulu ngabantu baseNineve, yaguquka kancane kancane yaba isihe nokubabekezelela. Ayikho into ephikisanayo ngokuqondana kwalesi sambulo mayelana nalezi zingxenye ezimbili zesimo sikaNkulunkulu esehlweni esisodwa. Umuntu angakuqonda futhi akwazi kanjani lokhu kungabikhona kokuphikisana? UNkulunkulu ngokulandelana waveza futhi wabonakalisa lobu bukhona Bakhe obubili obuphikisana kakhulu, ngesikhathi abantu baseNineve bephenduka, wavumela abantu ukuthi babone ubuqobo nokunganengeki kobukhona bukaNkulunkulu. UNkulunkulu wasebenzisa umbono Wakhe ukutshela abantu lokhu: Akukhona ukuthi uNkulunkulu akababekezeleli abantu, noma Akafuni ukubonisa isihe kubo; ukuthi abavamile ukuphenduka kweqiniso kuNkulunkulu, futhi kuyimvelakancane ukuthi abantu ngokweqiniso bashiye izindlela zabo ezimbi futhi balahle ubudlova obusezandleni zabo. Ngamanye amazwi, uma uNkulunkulu ethukuthelele umuntu, Uthemba ukuthi umuntu uzokwazi ukuphenduka ngokweqiniso, futhi Uthemba ukubona ukuphenduka kweqiniso komuntu, okulapho uyobe eseqhubeka ukunikeza ngokupha isihe nokubekezelela Kwakhe kumuntu. Lokhu kungukuthi inkambo embi yomuntu izehlisela ulaka lukaNkulunkulu, kanti isihe nokubekezelela kukaNkulunkulu kunikezwa labo abalalela uNkulunkulu futhi baphenduke ngokweqiniso phambi kwakhe, nalabo abakwazi ukushiya izindlela zabo ezimbi futhi balahle ubudlova obusezandleni zabo. umbono kaNkulunkulu wabonakaliswa ngokusobala bha ngempatho Yakhe yabantu baseNineve: isihe nokubekezelela kukaNkulunkulu akukho nzima neze ukukuthola; ufuna ukuphenduka kweqiniso komuntu. Inqobo nje uma abantu beshiya izindlela zabo ezimbi futhi balahle ubudlova ezandleni zabo, uNkulunkulu uzoguqula inhliziyo Yakhe futhi aguqule isimo sengqondo Yakhe ngabo.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni

564. Ngesikhathi uNkulunkulu eguqula inhliziyo Yakhe ngabantu baseNineve, ingabe isihe nokubekezelela Kwakhe kwabe kuyisithombe esinamanga? Lutho neze! Ngakho inguquko phakathi kwalezi zingxenye ezimbili zesimo sikaNkulunkulu ngesikhathi sodaba olulodwa ikusiza ukuthi uboneni? Isimo sikaNkulunkulu siyinto ephelele; asiqhekekanga neze. Akukhathaleki ukuthi Uveza intukuthelo noma isihe nokubekezelela abantu, konke lokhu kungukuvezwa kwesimo Sakhe esilungile. Isimo sikaNkulunkulu singokoqobo futhi sicacile. Uguqula imicabango nombono Wakhe ngendlela izinto eziqhubeka ngayo. Ukuguquka kombono Wakhe ngabantu baseNineve kutshela isintu ukuthi unemicabango nemibono Yakhe ngokwakhe; akayona into esebenzisa okomshini noma isithombe sobumba, kodwa unguNkulunkulu ophilayo Uqobo Lwakhe. Wayengabathukuthelela abantu baseNineve, njengoba wayengabaxolela izici zabo ezidlulile ngokuhambisana nezimo zengqondo zabo; wayenganquma ukuletha umehlo kubantu baseNineve, futhi wayengaguqula isinqumo Sakhe ngenxa yokuphenduka kwabo. Abantu baqoka ukusebenzisa imigomo njengemishini, nokusebenzisa imigomo ukuhlaziya nokuchaza uNkulunkulu, njengoba bethanda ukusebenzisa izindlela ezibekiwe zokwenza okuthile (amafomula) ukwazi isimo sikaNkulunkulu. Ngakho-ke, ngangokucabanga kwesintu kukonke, uNkulunkulu akacabangi, futhi akanayo imibono enohlonze. Eqinisweni, imicabango kaNkulunkulu iyaguquguquka njalo ngangokuguquka kwezinto nesimo sezindawo; ngesikhathi le micabango iguquka, izingxenye ezihlukene zobukhona bukaNkulunkulu zizovela. Ngalesi sikhathi senguquko, ngomzuzu lapho uNkulunkulu eguqula inhliziyo Yakhe, uveza esintwini, iqiniso lokuba khona kwempilo Yakhe, futhi uveza ukuthi isimo Sakhe esilungile singokoqobo futhi sicacile. Ngaphezu kwalokho, uNkulunkulu usebenzisa ezakhe izambulo eziyiqiniso ukufakazela esintwini iqiniso kokuba khona kolaka Lwakhe, isihe Sakhe, umusa Wakhe kanye nokubekezelela Kwakhe. Ingqikithi Yakhe izovezwa noma ingasiphi isikhathi noma kuyiphi indawo ngokuhambisana nokuqhubeka kwezinto. Unentukuthelo yebhubesi nesihe nokubekezelela kukamama. Isimo Sakhe esilungile akuvumelekile ukuba singabazwe, siphulwe, siguqulwe noma sihlanekezelwe noma imuphi umuntu. Phakathi kwazo zonke izindaba nezinto zonke, isimo sikaNkulunkulu esilungile, okungukuthi, intukuthelo kaNkulunkulu nesihe sikaNkulunkulu, singavezwa noma kunini noma kukuphi. Uveza ngokucacile lezi zingxenye kuzo zonke izindawo ongazicabanga emvelweni futhi uzenza ngokucacile ngazo zonke izikhathi. Isimo sikaNkulunkulu esilungile asikhawuliswa isikhathi noma indawo, noma, ngamanye amazwi, isimo sikaNkulunkulu esilungile asivezwa noma asibonakaliswe njengomshini ngokuphoqwa imingcele yesikhathi noma indawo. Kunalokho, isimo sikaNkulunkulu esilungile sibonakaliswa siphinde sivezwe ngokukhululeka noma ingasiphi isikhathi noma ikuyiphi indawo. Uma ubona uNkulunkulu eguqula inhliziyo Yakhe futhi eyeka ukubonakalisa ulaka Lwakhe futhi egwema ukubhubhisa umuzi waseNineve, ungathi uNkulunkulu unesihe nothando kuphela? Ungasho ukuthi ulaka lukaNkulunkulu luqukethe amazwi ayize? Lapho uNkulunkulu ebonakalisa ulaka olwesabekayo futhi ehoxisa isihe Sakhe, ungathi akezwa uthando lweqiniso ngesintu? UNkulunkulu ubonakalisa ulaka olwesabekayo ngenxa yezenzo ezimbi zabantu; ulaka Lwakhe alunasici. Inhliziyo kaNkulunkulu ithintwa ukuphenduka kwabantu, futhi ilokhu kuphenduka okuguqula inhliziyo Yakhe kanjalo. Ukuthinteka Kwakhe, ukuguquka kwenhliziyo Yakhe kanye nesihe nokubekezelela Kwakhe maqondana nomuntu akunasici nhlobo; kuhlanzekile, kumsulwa, akunasici futhi akungcolisiwe. Ukubekezelela kukaNkulunkulu ukubekezelela okumsulwa; isihe Sakhe isihe esimsulwa. Isimo Sakhe sizoveza ulaka kanye nesihe nokubekezelela, ngokuhambisana nokuphenduka komuntu kanye nenkambo yakhe ehlukile. Akunandaba ukuthi uvezani noma ubonakalisani, kumsulwa; kuqondile; ingqikithi yakho ihluke kakhulu kunanoma yini endalweni. Imiyalo zezenzo uNkulunkulu azibonakalisayo, imicabango nemibono Yakhe noma isiphi isinqumo esithile, kanye nanoma isiphi isinqumo esisodwa, akunazo nanoma iziphi izici noma amabala. Njengoba uNkulunkulu enqumile, uthatha isinyathelo ngokunjalo futhi ngale ndlela ufeza konke akwenzayo. Lezi zinhlobo zemiphumela ziqondile ngqo futhi azinaphutha ngoba umthombo wazo awunasici futhi awunabala. Ulaka lukaNkulunkulu alunasici. Ngokunjalo, isihe nokubekezelela kukaNkulunkulu, okungatholakali kunanoma isiphi isidalwa, kungcwele futhi akunasici, futhi kungama lapho kuzindlwa futhi kudingidwa odlule kukho.

Emuva kokuqonda indaba yeNineve, niyayibona enye ingxenye yengqikithi yesimo esilungile sikaNkulunkulu? Ingabe ulubonile olunye uhlangothi lwesimo sikaNkulunkulu sokulunga esiyingqayizivele? Kukhona phakathi kwesintu onalolu hlobo lwesimo na? Ukhona onalolu hlobo lolaka njengolukaNkulunkulu? Ukhona onesihe nokubekezelela njengoNkulunkulu? Ubani phakathi kwendalo ongavusa ulaka olukhulu futhi anqume ukubhubhisa noma ukuletha isigemegeme esintwini? Futhi ngubani ofanelekile ukunika isihe, ukubekezelela futhi axolele umuntu, ngalokho kwenza aguqule isinqumo sakhe sokubhubhisa umuntu? UMdali ubonakalisa isimo Sakhe esilungile ngezindlela nezimiso zakhe eziyingqayizivele; akekho ngaphansi kokulawulwa noma ukuvinjelwa inoma abaphi abantu, izigameko noma izinto. Ngenxa yesimo Sakhe esiyingqayizivele, akekho okwazi ukuguqula imicabango nemibono Yakhe, futhi akekho ongambonisa futhi aguqule noma isiphi isinqumo Sakhe. Ukuziphatha nemicabango yendalo isiyonke, ikhona ngaphansi kokwahlulela kwesimo Sakhe esilungile. Akekho ongalawula noma uveza ulaka noma isihe; ingqikithi yoMdali kuphela—noma ngamanye amazwi, isimo esilungile soMdali—esinganquma lokhu. Lena imvelo eyingqayizivele yesimo esilungile soMdali!

Uma sesihlaziyile futhi saqonda inguquko yombono kaNkulunkulu kubantu baseNineve, niyakwazi ukusebenzisa igama “ingqayizivele” ukuchaza isihe esitholakala esimweni esilungile sikaNkulunkulu? Besithe phambilini ulaka lukaNkulunkulu luyi ngxenye eyodwa yengqikithi yesimo Sakhe esilungile futhi esiyingqayizivele. Manje, sengizochaza izingxenye ezimbili, ulaka lukaNkulunkulu nesihe sikaNkulunkulu, njengesimo Sakhe esilungile. Isimo esilungile sikaNkulunkulu singcwele; asinakunengwa futhi asinakubuzwa; kuyinto engekho kunoma yisiphi isidalwa esidaliwe noma esingadalwanga. Kuyingqayizivele futhi kukhethekile kuNkulunkulu. Lokhu ngukuthi ulaka lukaNkulunkulu lungcwele futhi alunakho ukunengeka. Ngendlela efanayo, enye ingxenye yesimo esilungile sikaNkulunkulu—isihe sikaNkulunkulu—singcwele futhi asinakucasulwa. Asikho nesisodwa isidalwa esidaliwe noma esingadalwanga esingathatha indawo noma simele uNkulunkulu ezenzweni Zakhe, futhi akekho ongathatha indawo noma amele Yena ekubhujisweni kweSodoma noma ukusindiswa kweNineve. Lokhu ukubonakaliswa kweqiniso kwesimo sikaNkulunkulu esilungile futhi esiyingqayizivele.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni

565. Nakuba umuzi waseNineve wawugcwele abantu ababekhohlakele, bebabi futhi benodlame njengabaseSodoma, ukuphenduka kwabo kwadala ukuthi uNkulunkulu aguqule inhliziyo Yakhe futhi anqume ukungababhubhisi. Ngoba ukuphendula kwabo emazwini nemiyalo kaNkulunkulu kwakhombisa isimo sengqondo esihluke kude le kuleso sezakhamizi zaseSodoma, futhi ngenxa yokuzithobela kwabo kweqiniso uNkulunkulu nokuphenduka kwabo kweqiniso ezonweni zabo, kanye nokuziphatha okusuka enhliziyweni nokungeqiniso ngazo zonke izindlela, uNkulunkulu waphinda wakhombisa isihawu esisuka enhliziyweni Yakhe futhi wabanika sona. Umvuzo kaNkulunkulu kanye nesihawu Sakhe ngesintu, akekho angakwazi ukukulingisa; akekho umuntu ongaba nesihe nokubekezelela kukaNkulunkulu noma imizwa Yakhe eqotho ngesintu. Ukhona umuntu ombona njengendoda noma owesifazane omkhulu, noma indoda enamandla amakhulu, ongakhulumela endaweni ephakeme kakhulu, ekhuluma njengendoda noma owesifazane omkhulu, noma esicongweni, ongasho la mazwi esintwini noma endalweni? Ubani phakathi kwesintu ongazi isimo sokuphila sesintu njengentende yesandla sakhe? Ubani ongathwala inkathazo nomthwalo wokubhekela ukuba khona kwesintu? Ubani ofanele ukumemezela ukubhujiswa komuzi? Futhi ubani ofanele ukuxolela umuzi? Ubani ongathi uyayazisa kakhulu indalo yakhe? UMdali kuphela! UMdali kuphela onesihawu ngesintu. UMdali kuphela okhombisa isintu ububele nothando. UMdali kuphela onothando lweqiniso olungenakuphela ngalesi sintu. Ngokunjalo, uMdali kuphela onganika isintu isihe futhi azise indalo Yakhe. Inhliziyo Yakhe iyagxuma futhi iqaqambe ngazo zonke izenzo zomuntu: Uyathukuthela, ahlupheke futhi adabuke ngenxa yobubi bomuntu nenkohlakalo; uyajabula, aname, athethelele futhi asase ngenxa yokuphenduka nokukholwa komuntu; yonke imicabango nemibono Yakheiphathelene nesintu; lokho Ayikho nalokho anakho kubonakaliselwa isintu seku konke; imizwelo Yakhe isiyonke ithandelene nokuba khona kwesintu. Ngenxa yesintu, uyahamba, abe phansi phezulu; unikela konke ukuphila Kwakhe buthule; unikela yonke imizuzu nemizuzwana yempilo Yakhe…. Akakaze akwazi ukuba nesihawu ngempilo Yakhe Uqobo, kepha kade ayenesihawu futhi azisa isintu asidala Yena Uqobo Lwakhe…. Unika konke anakho kulesi sintu…. Unika isihe nokubekezelela okungenamigomo futhi ngaphandle kokulindela ukukhokhelwa. Ukwenza lokhu kuphela ukuze isintu siqhubeke siphile phambi kwamehlo Akhe, samukela ukuhlinzeka Kwakhe; ukwenza lokhu kuphela ukuze isintu ngelinye ilanga sizithobe phambi Kwakhe futhi sibone ukuthi Nguye owondla ukubukhona komuntu futhi anike impilo yoyo yonke indalo.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni

566. Umusa nokubekezela kukaNkulunkulu kukhona ngempela, kodwa ubungcwele nokulunga kukaNkulunkulu lapho eveza intukuthelo Yakhe kubonisa umuntu nolunye uhlangothi lukaNkulunkulu lokuthi akacasulwa. Lapho umuntu ekwazi ngokugcwele ukulalela imiyalo kaNkulunkulu futhi enze ngokuvumelana nezimfuneko zikaNkulunkulu, uNkulunkulu uyoba nomusa omkhulu kubantu; lapho abantu begcwele inkohlakalo, inzondo, nobutha Ngaye, uNkulunkulu uthukuthela kakhulu. Uthukuthela kakhulu kangakanani? Ulaka Lwakhe luyoqhubeka kuze kube yilapho uNkulunkulu engasaboni abantu bemphika futhi bengasekho phambi kwamehlo Akhe. Luyophela lapho kuphela ulaka lukaNkulunkulu. Ngamanye amazwi, akunandaba ukuthi umuntu ungubani, uma izinhliziyo zabo ziqhelelene noNkulunkulu, futhi zimfulathele uNkulunkulu, zingabuyi, khona-ke akunandaba ukuthi imizamo nezifiso zalabo bantu kube yini, bafisa ukukhonza nokulandela nokulalela uNkulunkulu emzimbeni nasemicabangweni yabo, ngokushesha nje ngemva kokuthi izinhliziyo zabo zifulathele uNkulunkulu, ulaka lukaNkulunkulu luyophuma ngokushesha. Kuyoba njengokungathi lapho uNkulunkulu ekhipha ulaka Lwakhe olukhulu, enike umuntu amathuba amaningi, uma eselukhiphile iyobe ingasekho indlela yokulubuyisela emuva, futhi akasoze aba nomusa noma abekezelele umuntu onjalo. Lolu olunye uhlangothi lwesimo sikaNkulunkulu olungabubekezeleli ububi. … Uyabekezela futhi unobubele ezintweni ezinomusa, nezinhle; bese kuthi ezintweni ezingcolile, ezinesono, nezikhohlakele, uthukuthela kakhulu ngezinga lokuthi akabe esakwazi ukubamba ulaka Lwakhe. Lezi izimpawu eziyinhloko nezibalulekile zesimo sikaNkulunkulu, ngaphezu kwalokho, zembulwe uNkulunkulu kusukela ekuqaleni kuze kube sekugcineni: umusa omkhulu nentukuthelo enkulu.

Kucashunwe embhalweni othi “Umsebenzi KaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe II” encwadini ethi Izwi Livela Lisenyameni

567. Abantu bathi uNkulunkulu ulungile, futhi uma nje umuntu emlandela kuze kube sekugcineni, ngokuqinisekile akakhethi, ungoNgcwele. Uma umuntu emlandela kuze kube sekugcineni, ingabe uNkulunkulu uyomkhipha inyumbazane umuntu? Angikhethi uma kuziwa kubantu futhi ngahlulela wonke umuntu ngobungcwele Bami, nokho kunemibandela ethile yezimfuno engizenzela abantu, futhi engikufunayo kufanele bonke abantu babe nakho, akunandaba ukuthi bangobani. Anginandaba nokuthi uneziqu ezinkulu nezihlonishwa kangakanani; enginendaba nakho ukuthi uhamba endleleni Yami, nokuthi uyalithanda futhi ulomele yini iqiniso. Uma untula iqiniso, kunalokho udicilele phansi igama Lami, futhi ungahambi ngendlela Yami, umane nje ungilandele ungenandaba, ngaleso sikhathi ngiyokushaya ngikujezisele ububi bakho, futhi yini ongabe usayisho? Uyokwazi yini ukuthi uNkulunkulu akalungile? Namuhla, uma wenza ngokuvumelana namazwi engiwakhulume kuwe, lokho kuyosho ukuthi ungumuntu engimamukelayo. Uthi uhlale uhlupheka ube ulandela uNkulunkulu, nokuthi umlandele kumnyama kubomvu, waba Naye ezikhathini ezimnandi nezinzima, kodwa awukaphili ngamazwi uNkulunkulu awakhulumile; ufisa kuphela ukugijima yonke indawo ngenxa kaNkulunkulu futhi uzikhandlele uNkulunkulu nsuku zonke futhi awukaze ukucabange ukuphila ukuphila okunenjongo. Uthi futhi, “Noma kunjalo, ngikholwa ukuthi uNkulunkulu ulungile. Sengihluphekile ngenxa Yakhe, ngayaluza ngenxa Yakhe, futhi ngazinikela Kuye futhi ngisebenze kanzima naphezu kokunganakwa; nakanjani uzongikhumbula.” Kuyiqiniso ukuthi uNkulunkulu ungcwele, nokho ubungcwele bakhe abuthintwa ngisho nobuncane ububi: Ubungcwele bukaNkulunkulu abuhambi ngentando yomuntu, abungcolisiwe inyama futhi abuthengwa. Bonke abavukelayo nabaphikisayo futhi abangahambi ngendlela Yakhe, bayojeziswa; abekho abathethelelwe futhi abekho abayobuye badingeke uma kunesidingo! Abanye abantu bathi, “Namuhla ngiyagijima ngenxa Yakho; lapho kufika ukuphela, unganginika isibusiso esincane?” Ngakho ngiyakucela, “Ingabe uwenzile amazwi Ami?” Ukulunga okhuluma ngakho kuncike ekuhwebeni. Ucabanga ukuthi ngilungile kuphela, nokuthi angikhethi muntu, nokuthi bonke labo abangilandelayo kuze kube sekugcineni nakanjani bazosindiswa bathole nezibusiso Zami. Kunencazelo ejulile emazwini Ami okuthi “bonke labo abangilandelayo nakanjani bazosindiswa”: Labo abangilandela kuze kube sekugcineni yilabo abayothola ukwamukelwa Yimina ngokugcwele, bayilabo okuthi ngemva kokuba sengibanqobile, bafune iqiniso futhi benziwe baphelele. Iyiphi imibandela oyifinyelele? Ufinyelele kuphela ukulandela mina kwaze kwaba sekugcineni, kodwa yini enye? Uphilile ngokuvumelana namazwi Ami? Ufinyelele kweyodwa kwezinhlanu izimfuno Zami, nokho awunaso isifiso sokufeza lezi ezinye ezine. Uthole indlela elula kakhulu futhi wayilwela ngesikhathi ucabanga ngenhlanhla yakho. Kumuntu onjalo ofana nawe, isimo Sami sokulunga sihlanganisa ukusola nokwahlulela, siyimpindiselo Yami futhi siyindlela Yami elungile yokusola abenzi bobubi; bonke labo abangahambi endleleni Yami bazojeziswa nakanjani, ngisho noma bengilandela kuze kube sekugcineni. Lokhu ukulunga kukaNkulunkulu. Lapho lesi simo sokulunga sivezwe ekujezisweni komuntu, umuntu uyomangala futhi uyozisola kakhulu ngokuthi ngesikhathi elandela uNkulunkulu akazange ahambe endleleni Yakhe. “Ngaleso sikhathi ngahlupheka kancane lapho ngilandela uNkulunkulu, kodwa angizange ngihambe endleleni kaNkulunkulu. Yiziphi izaba umuntu onjalo angazibeka? Ayikho enye indlela ngaphandle kokusolwa!” Nokho engqondweni yakhe ulokhu ecabanga, “Akusenani, vele ngikulandelile kwaze kwaba sekugcineni, ngakho ngisho noma ungisola, ngeke ungijsole ngesihluku futhi ngemva kwalokhu kusola uyobe usangifuna. Ngiyazi ukuthi ulungile futhi ngeke ungiphathe kanjalo kuze kube phakade. Futhi ngiyazi ukuthi angifani nalabo abayoqothulwa; labo abayoqothulwa bayothola ukusolwa okukhulu kakhulu, kuyilapho ukusolwa kwami kuzobe kulula.” Ubungcwele bukaNkulunkulu abufani nalokho okushoyo. Akukhona ukuthi labo abakwazile ukuvuma kahle izono zabo bayobonelelwa. Ukulunga kungcwele, futhi buyisimo esingakubekezeleli ukona komuntu, konke okungcolile nokungakashintshi kuyamnyanyisa uNkulunkulu. Isimo sokulunga kukaNkulunkulu asiwona umthetho, kodwa siwumyalo: Bungumyalo embusweni futhi lo myalo uwukusolwa ngokulunga kwabo bonke abantu abangaphili ngeqiniso futhi abangakashintshi, futhi awukho umngcele wensindiso. Ngoba lapho umuntu ehlukaniswa ngokohlobo ayilo, abalungile bayothola umvuzo, ababi bona bayojeziswa. Kulapho kucaciswa khona lapho umuntu eyogcina khona, kuyisikhathi lapho kuyophela khona umsebenzi wensindiso, okuyothi emva kwalokho umsebenzi wokusindisa abantu ungabe usenziwa, nempindiselo iyolethwa kulabo abenza okubi.

Kucashunwe embhalweni othi “Izinto UPetru Abhekana Nazo: Ulwazi Lwakhe Ngokusolwa Nangokwahlulelwa” encwadini ethi Izwi Livela Lisenyameni

568. Isihe Sami sivezwa kulabo abangithandayo futhi bazidele bona. Futhi isijeziso esilethwa phezu kwababi kungubufakazi kanye besimo Sami esilungile Kanye, ikakhulukazi, nobufakazi bentukuthelo Yami. Uma inhlekelele ifika, indlala kanye nesifo esibhubhisayo siyokwehlela bonke labo abaphikisana Nami futhi bayokhala. Labo abenze zonke izinhlobonhlobo zobubi, kodwa asebengilandele iminyaka eminingi, ngeke bangakhokhi ngamacala abo; nabo futhi, bayokwehlela enhlekeleleni, efana nayo ebithuka nje ibonakala eminyakeni eyizigidi, bayohlala esimweni esingapheli sokwethuka novalo. Futhi labo abalandeli Bami abakade bethembekile Kimi ngedwabayojabula futhi bababaze amandla Ami. Bayokuzwa ukweneliseka okungachazeki ngaphakathi futhi baphile ngenjabulo engingakaze ngiyiphe isintu. Ngokuba ziyigugu Kimi izenzo zabantu ezinhle kepha ngiyazinyanya izenzo zabo zobubi. Selokhu ngaqala ukuhola isintu, bengilokhu ngethemba ukuthi kuzoba neqembu labantu elinomqondo ofana noWami. angikaze ngibakhohlwe labo abangenawo umqondo ofanayo noWami; yilokhu ngibenyanya enhliziyweni Yami, ngilinde kuphela ithuba lokuletha impindiselo Yami kubona, okuyonginika injabulo ukuyibona. Usuku Lwami seluze lwafika namuhla, futhi angisadingi ukulinda!

Kucashunwe embhalweni othi “Lungisa Izenzo Ezinhle Ezanele Ukulungiselela Isiphetho Sakho” encwadini ethi Izwi Livela Lisenyameni